Search Key: Abraham
Abraham
(God’s bosom friend, upon whom be peace, arb. khalil) To see the
Prophet Abraham, upon whom be peace, in a dream is a good sign of wealth,
blessings, glad tidings, devotion, long life, assiduousness, healing of a sick,
noble goals, righteous progeny, commanding good and forbidding evil, discard¬
ing bad company, compliance with the divine ruling, knowledge, guidance,
success after failure and separation from one’s family and kin to seek God’s
nearness and pleasure. In a dream, Abraham represents the element of com¬
passion toward one’s son and family and sometime he represents the element
of adversities and finally of reachingsafety. (Also see Feast of Immolation; Station
of Abraham)
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Interpreted by Ibn Sirin
Station of Abraham
( Maqam Ibrahim, arb.) One who stands at the Station of
Abraham at the Sacred Mosque in Mecca and offers his prayers in a dream is
a pious person who observes the divine laws and who may be invited to perform
a pilgrimage. If a terrified person sees himself entering inside the Station of
Abraham in a dream, it means that all his fears will be dispelled and that he
will reach the abode of safety. Entering the station of God’s prophet Abraham,
upon whom be peace, in a dream also means receiving honors, seeking knowledge,
or receiving an inheritance from one’s father or mother.
Standing up or sitting at the Station of Abraham in a dream also may signify living by the divine laws
until one’s soul returns to its Lord. (Also see Abraham)
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Interpreted by Ibn Sirin
Cradle of Ismail
(A section of the Sacred House in Mecca.) Seeing oneself praying
or standing at the Cradle of Ismail in a dream means bearing a son who will
become the principal provider for the family. If one is rich, then seeing the cradle
of Ismail in a dream means that he will be debarred from his assets and that
his rights to use them will be suspended. (Also see Circumambulation; Cradle;
Kaaba; Muzdalifa; Pelting stones; Pilgrimage; Responding; Station of Abraham)
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Interpreted by Ibn Sirin
Muzdalifa
(arb. Mishar Al-Haram; Rituals of the Pilgrimage) Seeing oneself at
Muzdalifa in a dream means receiving a commendation because of one’s
endeavor to fulfill his prescribed duties, or it could mean payment of debts, or
fulfillment of a promise. To see the sacred station at Muzdalifa (arb. Mishar Al-
Hflram) in a dream means observing God’s commandments and fulfilling the
divine injunctions. If one finds himself standing before the sacred station of
Muzdalifa, seeking refuge in its sanctuary in a dream, it means that he will
receive guidance and dispel his fears. (Also see Arafat; Circumambulation; Cradle
of Ismail; Kaaba; Mina; Pelting stones; Pilgrimage; Responding; Sai; Station
of Abraham; Umrah)
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Interpreted by Ibn Sirin
Maqam Ibrahim
(arb. See Abraham; Pilgrimage; Station of Abraham)
Interpreted by Ibn Sirin
Shuaib
(God’s prophet Shuaib, upon whom be peace, a great-grandson of
Madyan and one of the children of God’s prophet Abraham, upon whom be
peace.) Seeing him a dream means that one lives among people who fake their
measures, cheat in their weight, withhold things that are due and do mischief.
Such people will cause him harm, though at the end one will triumph over them,
beget daughters and live happily with them. If the prophet Shuaib (uwbp) looks
ghastly in the dream, it means that one may lose his sight.
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Interpreted by Ibn Sirin
Pilgrimage
(Hajj) Performing the pilgrimage to Mecca, fulfilling its obligatory
pillars and celebrating its ceremonies in a dream represents one’s spiritual and
religious growth. It will bring him a great reward in this life and in the next,
appease his fears, and imply that he is a trustworthy person. If this dream
occurs during the pilgrimage season, it means profits for a merchant, recovery
for the sick, finding guidance after heedlessness, or it could mean that one will
perform his pilgrimage if he had not yet fulfilled this obligatory religious duty.
If one’s dream takes place outside the pilgrimage season, then it could mean the
opposite. If one sees himself as a pilgrim in a dream, and if he disdains from
actually perform his pilgrimage, though he possesses the means to do so, it
means that he is a reprobate and an ungrateful person. Performing one’s
pilgrimage in a dream also indicates the necessity to serve one’s parents and to
be true to them, or the duty to serve one’s teacher and be truthful with him.
Performing one’s pilgrimage in a dream also means visiting a gnostic, a saint,
a shaikh, a scholar, or it it could mean getting married, acquiring knowledge,
satisfying one’s needs, recuperating from an illness, repenting from sin, or
joining the company of pious people. If one travels to perform his pilgrimage
using a vehicle in a dream, it means that he will receive help from God Almighty.
If he travels on foot leading a camel in the dream, it means that he will do so
with the help of a woman. If he rides an elephant in the dream, it means that
he will perform his pilgrimage as a member of a governmental delegation. If one
travels on foot in the dream, it means that he has made a vow which he must
fulfil. Seeing oneself returning from a pilgrimage in a dream means profits and
relief from stress. If one carries his provisions with him in the dream, it means
that he stands before his Lord with piety and reverence. Carrying the pilgrims’s
provisions in a dream also means paying poor people their dues, or it could mean
paying one’s debts. If one sees himself going to perform his pilgrimage alone, and
the people standing up to pay their farewell to him in a dream, it means that
he will die shortly. (Also see Arafat; Circumambulation; Cradle of Ismail;
Kaaba; Mina; Muzdalifa; Pelting stones; Responding; Sai; Station of Abraham;
Umrah)
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Interpreted by Ibn Sirin
Sacrifice
(Immolation) To offer a sacrifice in a dream means to fulfill one’s
promises, relief from difficulty, healing of the sick, or increase in one’s earnings.
If the one offering a sacrifice interprets dreams as a profession, then it means
that he has misinterpreted someone’s dream, that he gave him bad advice, or
sacrificed the interest of the person in question. Sacrificing in a dream also
means receiving an inheritance. If a pregnant woman sees such a dream, it
means that she will bear a righteous son. (Also see Abraham; Ismail; Immo¬
lation; Lamb; Offering; Ram; Sheep)
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Interpreted by Ibn Sirin
Arabic months
(Lunar months: 1- Muharram; 2- 3- Rabi-'uIAwal; 4- Rabi'u
Thani'; 5-Jamadul Awwal; 6- Jamadu Thani'; 7- Rajab; 8- Sha'ban; 9- Ramadan;
10- Shawwal; 11- Zul-Qi'dah; 12- Zul-Hiliah) Seeing a dream during the month of Muharram means that the dream is most true as it is seen. Thus, having a
dream during the month of Muharram could be even called a vision and it never
fails. Such a dream means success, relief from difficulties, release from a prison,
or recovering from an illness. If the person had retreated from his town, he will
return to it. This interpretation is based on the story of God's prophet Jonah,
upon whom be peace, after he emerged from the belly of the whale. Perhaps the
person in the dream may face a great spiritual challenge in his life, or it could
mean the death of a great man of knowledge or the emergence of such a gnostic
or wise man in that city. If the person seeing the dream is a sinner, it means that
he will repent of his sins, for God Almighty has accepted the repentance ofAdam,
upon whom be peace, during that month. If the person in the dream is one who
hopes for a station of honor, he will attain it, because God Almighty has raised
the prophet Enoch (Idrls) upon whom be peace, to a high station during that
month. If a traveller sees a dream during that month, it means that he will safely
return home from a long journey, because it is the month in which the prophet
Noah upon whom be peace, was saved with his people, and it is the month in
which the arc settle on top of Mount Judiyyi. If the seer desires a son, then he
will beget a righteous son, because it is the month in which God's prophets
Abraham and Jesus, upon both of them be peace, were born. If the person seeing
the dream is suffering from tight financial circumstances and if he desired a way
out, it means that he will see the light or escape from the danger of his enemy,
because this is the month in which God's prophet Abraham was saved from the
fire ofNimrod, or perhaps, ifhe had followed a path of innovation and falsehood,
he will turn back to God Almighty and repent of his sin, because it is also the
month in which God Almighty forgave the prophet David, upon whom be peace.
If the person in the dream is impeached from his leadership position or stripped
from his status, he will return to his office and regain honor, because it is also
the month in which God Almighty returned the prophet Solomon to his kingdom.
If one is bedridden, it means that he will recover from his illness, because it is
the month in which the prophet Job (uwbp) recovered from his illness, or
perhaps it could mean that one will be sent as an emissary with a mission, or
as an ambassador, because it is during this month that God Almighty spoke to
His prophet Moses upon whom be peace. As for the second lunar month, known
in Arabic as Safar, having a dream during it could be interpreted as follows: If
one is pessimistic about what he saw, then it could mean the opposite. If he is
sick, it means recovering from his illness. If one is needy, it means that his needs
will be satisfied. If one is suffering from stress and worries, it means that they
can cause him no harm. If one sees his dream during the third lunar month,
known in Arabic as Rabt-rul Awwal, and if he is a merchant, it means that his
business will grow, prosper and that his money will be blessed or perhaps he may
conceive a child during that month. If he is under stress and worries, they will
be dispelled. Ifhe is persecuted or treated unjustly, he will end in a triumph,
or it could mean that he will hear good news, or he may be appointed as a
governor, or he may admonish people to do good and discard evil, for it is the
month in which God's Prophet Muhammad, upon whom be peace, was born to
this world. If one's dream takes place during the fourth lunar month, known in
Arabic as Rabi'u Thiini, and if it suggests glad tidings, then one may have to
wait and exercise patience, but ifit suggests evil, then such happening will come
fast. During this month, seeing a dream also means victory over one's enemy,
or it could mean conceiving a blessed son who will grow to become a gnostic, or
a hero, for it is during this month that the Imam 'Ali, may God bless his
countenance and be forever pleased with him was born. As for the fifth lunar
month, known in Arabic as Jamiidul Awwal, seeing a dream during this month
means that one should slow down or scrutinize his buying and selling, or it could
mean that he may lose his daughter or wife, for it is in this month that the daughter of God's Messenger, upon whom be peace, Fatima died. May God. be
forever pleased with her. If the dream happens during the sixth lunar month,
known in Arabic as Jamadu Thaw, and if the dream carries a good meaning,
it will come, but slow and one should not contradict it. If one sees this dream
during the seventh lunar month, known in Arabic as Rajab, it means that he
will gain honor and status, for it is the month of the prophet's Ascension (Mi'raj)
and his night journey to the seventh heaven. A dream during the eighth lunar
month, known in Arabic as Sha'ban, represents honor and ranks, for during
this month, every good deed will be honored. As for the ninth lunar month,
known in Arabic as Ramadan, in it, all difficulties will be suspended, evil will
be shun and stinginess will be dispelled. During this month all what is good will
manifest and bad dream will dissipate to become null and void. During this
month, the dreams of a believer may be differently interpreted than the dream
of a disbeliever. If one sees the month of Ramadan in his dream, his dream
means blessings, profits, commanding good and forbidding evil. If the person is
seeking knowledge, then knowledge will be given to him, for it is during this
great month that the Holy Qur'an was revealed. If the person is inflicted with
epilepsy, he will recover from it, for the devils and all evil spirits are shackled
and are rendered powerless during this month. As for the tenth lunar month,
known in Arabic as Shawwal, if one's dream suggests a war or a conflict, it
means that he will come first in it, and that he will triumph. If one sees the
month of Shawwal in his dream, it means that he will come out of difficulties
and finds happiness and devotion, for it is the month during which that God's
House, known as the Ka'aba was built. As for the eleventh lunar month, known
in Arabic as Zul-Qi'dah, if one's dream suggests a trip, then the person should
refrain from taking that trip or perhaps he should delay it for the better. He also
should guard himself where he lives. If the dream denote stress or worries, then
he should avoid whatever may cause them. However, if one's dream takes place
during the twelfth lunar month, known inArabic as Zul-Hijjah indicates a journey
then one may take it, or if it denotes a good business, one should seek it, for it
is a most blessed month and it is the month of festivities and sacrifices. If one
sees this month in his dream or sees himself offering sacrifices in it, or if he sees
himself praying the festival of Sacrifice prayers in it, his dream means paying
one's debts or fulfilling one's vows, repentance from sin, guidance or perhaps his
dream may indicate the death of great people of knowledge, the impeachment
of governors, the changing of governments, or it could mean a sudden war.
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Interpreted by Ibn Sirin
Arafat
(Mecca; Mount 'Arafa; Mount of mercy; Plain of 'Ararat; Reunion of
beloveds) If one sees himself standing in prayers in the Plain of 'Arafat during
the pilgrimage season on the 9th day of the Arabic month of Zul-Hiijah, it means
the return of a long awaited traveller to his home, a happy reunion, a family
reunion, reconciliation between friends or peace between two individuals.
Seeing Mount 'Arafa or the Plain of'Arafat in a dream also could represent the
pilgrimage season, or performing a pilgrimage, visiting Mecca on 'Umrah (See
'Umrah), or it could mean the Friday congregational prayers, the sixth day of
the week, a marketplace, or engaging in a profitable business. Seeing oneself
standing at 'Arafat in a dream also means rising in station, changing conditions,
reversal of one's state from good to bad or from bad to good, or perhaps it could
mean death of a beloved such as one's wife, or it could mean relocating to a
blessed place or finding a sanctuary. Seeing oneself at 'Arafat in a dream also
could mean losing a battle to one's adversary, though the results or consequences
of such a battle will bring him honor and exalted station, or it could mean
winning the battle against one's enemy. If a sinner sees himself praying and
repenting at Mount 'Arafa or near the Mount of Mercy in the Plain of'Arafat in
a dream, it means that his repentance will be accepted, or that a secret will be exposed, or it could mean that a reunion of beloveds will take place shortly after
one's dream. If one sees himself standing in 'Arafa during the night time in a
dream, it means that his goals will be attained and that he will satisfy his quest.
If one sees himself standing in 'Arafa after the sunrise, it means that his
question will find no answer. (Also see Circumambulation; Cradle ofIshmail;
Ka'aba; Muzdalifa; Pelting stones; Responding; Station ofAbraham; 'Umrah)
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Interpreted by Ibn Sirin
Mina
(Pilgrims’ camp; Pilgrimage) Seeing oneself in Mina in a dream means
fulfilling one’s wishes in this world and in the next, and it could mean dispelling
allfears. (Also see Arafat; Circumambulation; Cradle ofIsmail; Kaaba; Muzdalifa;
Pelting stones; Pilgrimage; Responding; Station of Abraham; Umrah)
Interpreted by Ibn Sirin
Rituals of the pilgrimage
(See Arafat; Circumambulation; Cradle of Ismail;
Kaaba; Mina; Muzdalifa; Pelting stones; Responding; Sa‘i; Station of Abraham;
Umrah)
Interpreted by Ibn Sirin
Pilgrimage rituals
(See Arafat; Circumambulation; Cradle of Ismail; Kaaba;
Mina; Muzdalifa; Pelting stones; Responding; Sai; Station of Abraham; Umrah)
Interpreted by Ibn Sirin
Ismail
(The prophet Ismail, son of the prophet Abraham, upon both of them be
peace.) If one sees him in a dream, it means that he will gain clarity of speech
and preside over his colleagues. He also may build a mosque, or participate in
such a project. It also means that someone will make a promise and be truthful
about fulfilling it. If one sees Ismail in a dream, it means that he may suffer at
the hands of his father, then God Almighty will relief him from such sufferings
or pain.
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Interpreted by Ibn Sirin
Turtle
In a dream, a turtle represents a woman who likes to adorn herself and to
make herself noticeable to please men. A turtle in a dream is also interpreted
as a man of knowledge, or a chiefjustice, because she is most knowledgeable and
God fearing amongst the sea creatures. In a dream, a turtle therefor could
represent a devout worshipper who reads the scrolls of God’s prophet Abraham,
upon whom be peace, or any of the holy scriptures. Seeing a pet turtle in a house
or a town in a dream means that the people of knowledge in that locality are well
respected. Seeing a turtle living in a dump, then it represents a knowledgeable
person living in the midst of ignorant people who care little about learning
anythingfrom him. Eating a turtle in a dream means profits, benefits, or money.
If one sees a turtle inside his house, or if he owns one in a dream, it means that
he will benefit from the company of a learned person who is acquainted with
ancient manuscripts, or in interpreting ancient scrolls. Ifone sees a turtle lying
on its back in a dream, it means that there is a man of knowledge in that town
people do not recognize. If one sees a well kept and fed turtle sitting on a brocade
in the dream, it means that the people of that town honor their scholars.
However, a turtle in a dream also can be interpreted as deception, trickery,
spying, hiding, evil and acquisition of weapons.
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Interpreted by Ibn Sirin
Visiting holy sites
Visiting the Prophet’s Mosque in Medina in a dream means
seeking God’s nearness and his pleasure through good deeds. It also means
feeling safe, mixing with people of knowledge, associating with people of
religious ranks, joining the company of knowledge seekers, and developing
sincere love for the family of God’s Prophet, upon whom be peace, serving and
loving those who love his progeny. Visiting the Prophet’s Mosque in a dream also
means love, knowledge and guidance. Visiting Al-Aqsa Sacred Mosque in
Jerusalem in a dream means blessings, understanding the inner meaning of
important spiritual subjects and miraculous events, or reflecting upon the
Nocturnal Journey of God’s Messenger (uwbp), the night in which the eight
heavens were decorated to receive and honor him when he was called upon to
come before God Almighty. Visiting the grave of God’s Prophet Abraham, upon
whom be peace, in a dream means obedience to one’s parents, being true to them,
seeking their love, blessings and pleasure with sincerity and trueness with one’s
words and actions. Visiting holy sites in a dream also means seeking knowledge
and wisdom, having love for charitable people, associating with good people,
seeking to learn one’s religion at the hand of a pious teacher, to receive blessings
and benefits in this life and in the next. (Also see Muhammad, upon whom be
peace; Mecca; Medina)
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Interpreted by Ibn Sirin
Sources:The dream interpretations presented on this website are primarily based on the renowned works of Imam Ibn Sirin (رحمه الله). Additional insights are derived from authentic Islamic sources, including references to the Qur'an, Sunnah, and scholarly consensus among early Islamic dream interpreters.While every effort has been made to ensure the accuracy and authenticity of the content, we encourage readers to consult qualified Islamic scholars for deeper understanding or in matters requiring religious rulings.
Disclaimer: Dream interpretations shared on this website are symbolic in nature and are intended for spiritual reflection within an Islamic framework. They are not to be considered as definitive predictions. For personal or specific matters, always seek guidance from a qualified Islamic scholar.